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"america is just as much a fake culture as japan is. "america" has no culture, nothing to call their own. they stole everything that they have. so yes age does have seniority when it comes to being an authentic culture. you can pretend all you want when it comes to fan fiction but you can't pretend with reality." xerolife666
This is very very typical Koreanologic-"Longer is Greater." Confusianism is one of reason why they make such a childish logic but the real reason is, this is the ONLY what they can boast against America. |
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Tae Kwon Do
http://www.worldtaekwondo.com/history.htm "The earliest records of Taekwondo practice date back to about 50 B.C. During this time, Korea was divided into three kingdoms: Silla, which was founded on the Kyongju plain in 57 B.C.; Koguryo, founded in the Yalu River Valley in 37 B.C.; and Paekche, founded in the southwestern area of the Korean peninsula in 18 B.C.."(2) Tae Kyon ( also called Subak) is considered the earliest known form of Taekwondo. テコンドーの最初の記録は三国時代。テッキョン(手搏)がテコンドーの元になったと考えられている。 Paintings from this time period have been found on the ceiling of the Muyong-chong, a royal tomb from the Koguryo dynasty. The paintings show unarmed people using techniques that are very similar to the ones used by Taekwondo today. 高句麗の舞踏塚の壁画が発見され、その絵の中にある素手で戦う人の姿がテコンドーにそっくりなのだ。 Although Taekwondo first appeared in the Koguryo kingdom, it is the Silla's Hwarang warriors that are credited with the growth and spread of Taekwondo throughout Korea. Silla was the smallest of the three kingdoms and was always under attack by Japanese Pirates. Silla got help from King Gwanggaeto and his soldiers from the Koguryo kingdom to drive out the pirates. During this time a few select Sillan warriors were given training in Taek Kyon by the early masters from Koguryo. テコンドーの最初の登場は高句麗だが、朝鮮全体に広めたのは新羅のファランだ。 新羅は三国の中で最も小さく、常に日本人の海賊に襲われていた。 新羅は高句麗の広開土王に助けを求め、その間新羅の人間が高句麗のテッキョンマスターに訓練されていたのだ。 The Taek Kyon trained warriors then became known as the Hwarang. The Hwarang set up a military academy for the sons of royalty in Silla called Hwarang-do, which means "The way of flowering manhood." The Hwarang studied Taek Kyon, history, Confucian Philosophy, ethics, Buddhist Morality, and military tactics. The guiding principles of the Hwarang warriors were loyalty, filial duty, trustworthiness, valor, and justice. テッキョンを習得した勇者が後にファランと呼ばれる者たちだ。ファランは子弟のためにミリタリーアカデミーを設立、それがファランドー、「花のような男どもの道」という意味だ。 ファランは歴史、儒教、仏教、そして戦術を学んだ。ファランの主義を導くものは忠義、親孝行、信頼、勇気、そして正義。 The makeup of the Hwarang-do education was based on the Five Codes of Human Conduct written by a Buddhist scholar, fundamental education, Taek Kyon and social skills. Taek Kyon was spread throughout Korea because the Hwarang traveled all around the peninsula to learn about the other regions and people. ファランドー教育は仏教学者がつくった五戒に基いた基礎教育、テッキョンと社交術だった。 ファランは朝鮮半島じゅうの人々や宗教を学ぶため旅をしたのでテッキョンは半島じゅうに広まったのだ。 During the Silla dynasty (A.D. 668 to A.D. 935) Taek Kyon was mostly used as a sport and recreational activity. Taek Kyon's name was changed to Subak and the focus of the art was changed during the Koryo dynasty (A.D. 935 to A.D. 1392). When King Uijong was on the throne from 1147 through 1170, he changed Subak from a system that promotes fitness to primarily a fighting art. 新羅時代テッキョンはむしろスポーツとして楽しまれていた。高麗時代テッキョンは手搏という名前に変わり内容も変化していった。 毅宗王の時代、王は手搏をフィットネスから格闘に変えたのだ。 The first widely distributed book on Taekwondo was during the Yi dynasty (1397 to 1907). This was the first time that Subak was intended to be taught to the general public, in previous years the knowledge was limited to the military. During the second half of the Yi dynasty, political conflicts and the choice to use debate instead of military action almost lead to the extinction of Subak. The emphasis of the art was changed back to that of recreational and physical fitness. The lack of interest caused Subak as an art, to become fragmented and scarcely practiced throughout the country. 最初にテコンドーの本が広まったのは李朝時代。軍人のものだった手搏が初めて一般の人々に教えられたのだ。李朝時代後半は武力よりも口論で政争が行われ、手搏は消滅していった。 手搏はふたたび楽しいフィットネスに戻っていった。手搏への無関心によってその技術が失われていったのだ。 In 1909 the Japanese invaded Korea and occupied the country for 36 years. To control Korea's patriotism, the Japanese banned the practice of all military arts, Korean language and even burned all books written in Korea. This ban was responsible for renewed interest in Subak. Many Koreans organized themselves into underground groups and practiced the martial arts in remote Buddhist temples. 1909年日本が朝鮮に侵攻し36年間占領した。朝鮮の愛国心を抑えるため日本は武術を禁止し、言葉を取り上げ、朝鮮語で書かれた本を焼いた。 そのせいで手搏の復興が阻害されたのだ。 多くのコリアンは仏教寺院に隠れて武術の修行をするようになった。 Other people left Korea to study the martial arts in other countries like China and Japan. In 1943 Judo, Karate and Kung-fu were officially introduced to the Korean residents and the martial arts regained popularity. In 1945 Korea was liberated. In the last few years before liberation, there were many different variations of Subak/Taek Kyon in Korea. This was due to all of the other martial arts influence on it. その他の人々は中国や日本に渡って武術を学んだ。1943年柔道、空手、カンフーが公式にコリアンにもたらされ武術人気が高まった。 1945年朝鮮解放。その数年前からいろんなバリエーションをもった手搏・テッキョンが作られるようになった。 他の武術の影響によるものだ。 The first Taekwondo school (Kwan) was started in Yong Chun, Seoul, Korea in 1945. 最初のテコンドースクールは1945年ん、ソウルで始まった。 1.Origin-Koguryo painting(BC37-668). 2.Imaginary figures-Shilla(BC356-935) Hwarangdo 3.Imaginary martial arts-Subak? Taekyun? 4.Distortion-Japanese pirates appear in Korea much later that that. The Japanese who invaded Shilla were Japanese settlers in Kaya where Japan occupied.(AKA Mimana) 5.Distortion-Harang means Flower boys not flowering manhood. 6.Fabrication-Hwarang Do. Hwarang and Taek Kyun. Hwarang and the 5 codes. 7.Fabrication-Ban of tae Kwon Do,Korean language and even burned all books written in Korea. 8.Fabrication-Koreans organized themselves into underground groups and practiced the martial arts in remote Buddhist temples. I'm checking records about Subak now. It doesn't sound like a martial art. |
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Hapkido history
http://www.worldhapkido.com/history.html Evidence of martial training in Korea far pre-date the earliest form of written evidence found in the Samkuk Saki (3 Kingdom History) written in the 12th Century. 朝鮮における武芸の歴史は12世紀に書かれた三国史記に最初の記録がある。 In 1935, excavations of the Muyong-Chong tomb found the earliest known evidence of martial arts on ceiling murals. 1935年、高句麗舞踊塚の発掘により初期武術の証拠が見つかった。 Other tombs, notably the Anak Tomb (Koguryo) and Sambo-Chong Tomb dating from the early to late 4th Centuries, depict other caricatures of sparring, blocking stances and what appear to be older versions of dobok with black waist sashes. 4世紀初期の安岳三号墳やSambo-Chong Tombにはスパーリングやブロッキングの様子や黒帯のついた道着が描かれている。 Further, other paintings in another well-known Koguryo Tomb, the Samsil Tomb, show evidence of a Taekyun match (formerly known as Subak) and another picture clearly showing a Korean wrestling/grappling match, likely the ancestor of Ssireum. また別の高句麗古墳Samsil Tombではテッキョンの試合やコリアンレスリング=シルムの絵が描かれている。 This depiction is corroborated by references to Korean wrestling in the Book of later Han written in the 5th Century. この絵は後漢書が言及するコリアンレスリングとも一致する。 From the 3 Kingdom's Period through the United Shilla and Koryo Dynasty's, a time spanning roughly 1,400 years, Korean fighting styles continued to develop. 3国時代から高麗時代にかけて約1400年間、コリアンファイティング様式は開発されていった。 Through both internal and external conflicts, these fighting styles evolved and became more organized and structured. The same could likely be said for Korea's closer neighbors (Japan, China) as well, as both war and commerce led to continued exchanges between them for well over a millennia. 外敵の侵入や内戦を通して武芸は進化し組織化されていった。 日本や中国といった近隣国も同様だ、戦争と商売による交流が2000年続いた。 Although the practicing and perception of martial-arts saw a sharp decline beginning in the Yi Dynasty (1392-1919) due to the influence of Confucianism, from the 12th Century until approximately the 18th Century, multiple manuals and books of martial arts were written to further document and codify Korea's martial traditions. 李朝時代になると儒教の影響で武芸は突然衰退する。12世紀から18世紀にかけてコリアン武術を体系化そして記録するためにいくつかの武芸書が書かれた。 These various texts provide us with further evidence and insight into the history of their development. The earliest known work, the Samkuk Saki (3 Kingdom History) was written in 1145 and is widely accepted to contain early and factual data by Korean scholars. これらの記録は我々に武芸の歴史があった証拠だ。 三国史記は最初の記録として学者にも受け入れられている。 Although this book is a general history book, multiple references to Korean martial arts are found within its pages, one of the most well known was the documenting of a 10-day long empty-hand fight between General Jung Ryang and Queen Jin-duk's troops which took place in 647AD. Approximately a century later, the Samkuk Yusa (3 Kingdom's Memorabilia) was written and within its pages, contained a history of the establishment of civil service testing during the Koryo Dynasty, of which part consisted of graded martial arts contests. この本は一般史だがコリアン武芸に関する言及がなされている。 一番有名なのは647年、真徳女王(新羅)の軍とJung Ryang将軍による10日間の素手の試合だ。 100年後に出版された三国遺事によると、高麗時代科挙制度が導入されたがその試験には武術が含まれていた。 At this time, the art of Subak is already found in governmental records of the time, indicating that it had already existed in its current form for at least a generation or two, arguably longer. It is also believed by some researchers that it was at this time that the art of Subak began to split into separate and distinctive arts, one being Yusool (locks/grappling) and the other being Taekyun (kicks/striking) この時点で手搏はすでに正史に記録されている。すくなくとも1~2世代に渡って現在のフォームが存在したことを示している。 研究者はこの時に手搏がユスルとテッキョンに別れたと指摘する。 The Ji Xiao Xin Shu (New Book Recording Effective Techniques) was written by the Chinese strategist, Qi Jiguang in approximately 1560. This book contained a variety of weapon arts with a cursory mention of Chuan Fa (Kung-Fu). The compilers of this record saw unarmed combat effective for the basic training of soldiers but saw little use of it on the battlefield. 紀效新書は1560年頃中国の軍師戚継光によって書かれた。この本には大雑把なカンフーの紹介と共にいろいろな武器が示されている。 兵士の訓練に効果的な素手の格闘が書かれているが、実際の戦闘ではあまり役に立たなさそうだ。 This is important because this manual became the blueprint for the Korean Mu Ye Je Bo, written only a decade later in 1598 during the Imjin War (1592 - 1598). This Korean text was the precursor to the Muye Dobo Tongji which went on to be the best the most complete source of Korean martial arts until the present time. A passage in the introduction to Kwon Bup (Subak) mirrors this belief… これは重要なことだなぜならこの武芸書は壬辰倭乱の最中に書かれた朝鮮の武芸諸譜の青図になるからだ。 このテキストはコリアン武芸の総合書武芸図譜通志の先駆けである。 拳法(手搏)序文に反映されている "Kwon Bup is not adequate for large scale combat, however, it is an excellent way for beginners to start martial arts training to learn the way of the hands and feet and discipline." 拳法は大規模な戦いには適していない、しかし初心者が手や足の使い方を学んだり、教育のためには良い。 The Mu Ye Je Bo went through a revision in 1610 and added 4 volumes (from the prior 7) from a Japanese martial arts manual and 12 more battlefield methods were added in the last revision in 1759 called the Muyesinbo. 武芸諸譜は1610年に修正され日本の武術4巻と12種類の新たな武術が加わり1759年に武藝新譜となった。 These 23 arts formed the basis for the 24 art compilation found in the Muye Dobo Tongji, commissioned by King Jung-jo in 1790 and exists to this day. In honor of Korea's martial traditions, the art of Muye 24 Ban is still practiced today in Korea and is believed to be a reflection of the skills and tactics contained within the pages of the Muye Dobo Tongji. これら23種の武術は1790年に出版された武芸図譜通志の24武芸の基礎となった。 武芸図譜通志に記された栄誉あるコリアン武芸「武芸24般」は現在まで受け継がれている。 The Japanese Army invaded Korea in 1910 and ruled the country until they were expelled by Allied Forces in 1945 at the end of World War II. During that period it was not uncommon for Korean families and treasures to be relocated to Japan. One such person was Hapkido's founder, Yong Sool Choi. 1910年日本が朝鮮に侵入し1945年連合軍が一掃するまで朝鮮を支配した。 その時期、朝鮮人が日本に移住するのはよくあることだった。 ハプキド創始者チェ・ヨンスルもそのうちの一人だ。 Choi was interviewed by Jong Bae-Rim and Joseph Sheya in 1982 which was later translated and published in 1999, it was his only known interview. Choi asserts that he was born in Yong Dong in Choong Chung Province, Korea in 1904. At about the age of 8, he was taken to Japan by a Japanese business owner and later abandoned. 1999年に出版された1982年のインタビューによると、チェは忠清道のヨンドンで1904年に生まれ8歳の頃日本人に日本に連れてこられそして捨てられた。 (1962年出版「合気術」では1899年生まれhttp://www.toshima.ne.jp/~fukuoka3/hapkido/hapkido2.htm 月刊ハプキド 1971年10月号では9歳で誘拐されたとあるhttp://www.toshima.ne.jp/~fukuoka3/hapkido/choiyonsul_ueshiba.htm) Choi states that he was taken to Kyoto and came under the care of a temple monk named Kintaro Wadanabi. Choi stated that he was fascinated by the murals of martial arts and battles within the temple and when asked what direction he wanted his life to go, Choi pointed to the murals. チェは京都に連れてこられ渡邊金太郎という僧の世話になった。 彼はその寺で武術や戦の壁画に魅せられ僧に聞いた、これをやるにはどうしたらよいか。 Unknown to Choi at this time, Wadanabi was close friends with Sokaku Takeda. In addition to a proficiency in Ona-Ha Itto-Ryu swordsmanship, Takeda was also the 37th generation Grandmaster of Daito-Ryu Aikijujutsu, an art which emphasized the use of joint locks, strikes and nerve attacks to neutralize an opponent. チェには皆目見当もつかなかった。渡邊は武田惣角の親しい友人だった。武田は小野派一刀流の使い手でもあり、大東流合気柔術(関節技や神経技で敵を無力化する武術)の宗家であった。 Many great warriors, in accordance with ancient traditions, undertook annual pilgrimages throughout Japan to improve their martial arts skills. During their travels they visited local temples to offer prayer and donations. It was during one of Master Takeda's visits that Wadanabi and the resident monks, seeing an opportunity, asked Master Takeda to take the young Choi as a disciple. 多くの偉大な勇者が古くからの伝統に従って毎年日本へ修行に行っていた。彼らは常に地元の寺に立ち寄り祈りを捧げ献金したものだ。 武田惣角が渡邊を尋ねた時、チェを弟子にと頼んだ。 It’s important to note that Daito-Ryu Aikijujitsu was originated by Shilla Sahm Lang (third son of Shilla in translation), who was believed to be a Korean bureaucratic official from the united Shilla Dynasty of Korea, who taught this art to Japan's Minamoto Shogunate, the ruling family of Japan during the Kamakura feudal era. (See insert) This art was passed to members of the Takeda Clan where it remained for over 35 generations. ところで重要なことを忘れてはいけない、大東流合気柔術は新羅のサムラン(三郎)が起源だ。(新羅の三番目の息子という意味なのだ) サムランとは新羅の官僚と信じられている。 この武術を日本の源氏に伝え、その後武田氏が35代に渡って受け継いだ。 Choi went to live with Takeda at his home in the Shin Su Mountains as his personal servant and lived with him, traveling and training for 30 years until Takeda's death in 1943. チェは武田の下男として信州の山の上に一緒に暮らし武田が死ぬまで30年間修行した。 The Japanese occupation of Korea ended with their defeat in 1945. This event coincided with Takeda's death and Choi decided to return to his homeland of Korea. Choi brought back with him the art Daito-Ryu Aikijujitsu which was the “Yusool” of the Shilla kingdom and long forgotten in his own land. It should also be noted that the “Yusool” of Hapkido that has been developed in Korea after Choi's return should not be considered as Daito-Ryu anymore. In fact, it is believed that Choi wanted to develop a system that is comparable to modern society as a practical martial art, instead of teaching the original Daito-Ryu which is an ancient battle field system with special consideration of fighting an armored opponent. 1945年日本の敗戦で朝鮮の占領は終わり、チェは武田が亡くなったこともあって朝鮮に戻った。 チェは大東流合気柔術、つまり長い間忘れられていた新羅のユスル(柔術)を持ち帰ったのだ。 これ以降ハプキドのユスルはもう大東流柔術ではないということを覚えておいて欲しい。 実際チェは古い時代の戦用に開発された大東流ではなく、現代にマッチした武術を創りたかったのだ。 And there are 2 hilarious pictures on the page. Yoshitsune had never been to Korea, he wasn't martial artist. 1.Origin-Koguryo painting(BC37-668). Minamotono Yoshitsune(1159-1189) 2.Imaginary figures-Shilla(BC356-935) Samlang 3.Imaginary martial arts-Subak Yusool Taekyun? 4.Distortion-the most well known was the documenting of a 10-day long empty-hand fight I checked Samuguk Sagi, it was 10 days castle siege, there was nothing about empty-hand fight. 5.Fabrication-Korean wrestling in the Book of later Han written in the 5th Century I checked the Book of later Han Koguryo section, there was nothing about Korean wresting. Koguryo wasn't Korean country anyway. 6.Fabrication-undertook annual pilgrimages throughout Japan to improve their martial arts skills. There was no Korean who took such pilgrimages. 7.Fabrication-Daito-Ryu Aikijujitsu was originated by Shilla Sam Lang 8.Myth-This art was passed to members of the Takeda Clan. Hapkido history is pretty insane, isn't it? |
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Mu Sool Won is a spin-off of Kuk Sool Won.
(maybe the founder didn't want to pay franchise fee) Mu Sool Won http://www.musoolwon.com/aboutksw/about_mswlogo.php Mu Sool Won (무술원), a Korean phrase literally meaning ‘Martial Arts Academy’, is an organization which studies and teaches Korean traditional martial arts made up of Royal Court Martial Arts, Buddhist Martial Arts, and Family Martial Arts. ムスルウォン、韓国語で武術院を意味する。武術院は宮廷武術、仏教武術、家族武術を合わせたコリアン伝統武術を学ぶ機関である。 Mu Sool refers to all types of martial arts skills to protect and train our body and mind in an organized and systematic way, either empty-handed or using weapons including a sword, a stick, a stave, an ax, and a dagger. ムスル(武術)とは素手または刀や棒、竿、斧、短刀などあらゆる武器を使い、精神と体を鍛え、自分の身を守る全てのタイプの武術を言う。 Ancient Chinese people recorded that all martial arts were derived from ssirum, Korean wrestling, and ssirum was first introduced 5,000 years by Chioo (also said as Chiu, Tiu, Tiw, or Ziu), the 14th Haanoong of Cooree (3897 BC 2333 BC), a federal nation composed of nine states of Ree people, the present Korean people. 古代中国の史料が示すように、全ての武術のもととなったのがシルムというコリアンレスリングだ。 シルムは第14代桓雄朝鮮(李氏による9つの州からなる連邦国)である慈烏支によって5000年前もたらされた。 Haanoong Chioo was born in 2749 BC and was trained under Sunin Jaaboo before he became Haanoong at the age of 42. 慈烏支は紀元前2749年に生まれ、Sunin Jaabooの下で42歳まで訓練した。 1.Origin-Unknown 2.Imaginary figures-Chi-Woo,Sunin Jaaboo 3.Imaginary martial arts-SahDoh MuSoo, BoolKyo MuSool, KoongJoong MuSool 4.Imaginary records-Ancient Chinese people recorded... from ssirum 5.Common noun as school's name-Musool means "martial art" |
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